Luke 20:9-18
This commit is contained in:
		
							parent
							
								
									4e40810fab
								
							
						
					
					
						commit
						08fb7ef983
					
				
					 1 changed files with 46 additions and 0 deletions
				
			
		
							
								
								
									
										46
									
								
								content/bible_journal/luke_20:9-18.md
									
										
									
									
									
										Normal file
									
								
							
							
						
						
									
										46
									
								
								content/bible_journal/luke_20:9-18.md
									
										
									
									
									
										Normal file
									
								
							|  | @ -0,0 +1,46 @@ | ||||||
|  | +++ | ||||||
|  | title = "Luke 20:9–18" | ||||||
|  | date = "2023-01-23" | ||||||
|  | +++ | ||||||
|  | 
 | ||||||
|  | ### [Read the passage.](https://biblia.com/bible/esv/Lk20.9-18) | ||||||
|  | 
 | ||||||
|  | 
 | ||||||
|  | Having met the challenge to His authority, Jesus teaches a parable about a | ||||||
|  | landowner and wicked tenants. The landowner sends slaves to get his portion of | ||||||
|  | the harvest of the land from the tenants, but the tenants refuse to hand it | ||||||
|  | over. Instead they beat the slaves and send them back to their master. Three | ||||||
|  | times they are sent and three times they are beaten and turned away. | ||||||
|  | 
 | ||||||
|  | In real life, after the first time the tenants refused to pay, a landowner | ||||||
|  | would likely send soldiers to enforce the agreement he had with the tenants. In | ||||||
|  | this story, though, the landowner sends his son whom he loves, thinking the | ||||||
|  | tenants may respect him. However, the tenants see an opportunity to muddy up | ||||||
|  | the legal waters. If the heir to the land is dead, then who might it pass to | ||||||
|  | when the owner dies if not themselves? So they take the heir outside of the | ||||||
|  | vineyard and kill him. | ||||||
|  | 
 | ||||||
|  | At this point, Jesus tells the people that the landowner no longer has mercy on | ||||||
|  | his wicked tenants, comes back to his vineyard, kills the tenants, and hands | ||||||
|  | over the vineyard to others to manage. The reaction of the crowd is | ||||||
|  | interesting, I think. "Surely not!" they cry (_v. 16_); a vehement rejection of | ||||||
|  | what Jesus said. They understood that the parable was about God's relationship | ||||||
|  | with Israel, where He sends the prophets to the people, who reject them. | ||||||
|  | Eventually He sends His own Son, and He is killed, so they are thinking that | ||||||
|  | Jesus says God will replace Israel as His chosen people. | ||||||
|  | 
 | ||||||
|  | They have forgotten that God had already done that before, way back when they | ||||||
|  | were about to enter the Promised Land for the first time. A whole generation of | ||||||
|  | Israelites died in the wilderness except for Joshua and Caleb because of their | ||||||
|  | unbelief. God's promise to Israel can't be broken, even by Himself, but the | ||||||
|  | individuals within the group can be changed. | ||||||
|  | 
 | ||||||
|  | Jesus is then very direct when He quotes Psalm 118 to them. The verse He | ||||||
|  | mentions comes in the section celebrating God's victory over evil in the last | ||||||
|  | days. Altogether He is linking the landowner's son with the rejected stone that | ||||||
|  | brings about final victory, crushing those who stumble over it. | ||||||
|  | 
 | ||||||
|  | * * * | ||||||
|  | 
 | ||||||
|  | Let us rejoice and be glad in the Day of the Lord, when You prove Yourself the | ||||||
|  | ruler of all the earth. | ||||||
		Loading…
	
	Add table
		Add a link
		
	
		Reference in a new issue