Luke 19:11-27
This commit is contained in:
		
							parent
							
								
									b6c607568f
								
							
						
					
					
						commit
						08ca9d63da
					
				
					 1 changed files with 38 additions and 0 deletions
				
			
		
							
								
								
									
										38
									
								
								content/bible_journal/luke_19:11-27.md
									
										
									
									
									
										Normal file
									
								
							
							
						
						
									
										38
									
								
								content/bible_journal/luke_19:11-27.md
									
										
									
									
									
										Normal file
									
								
							|  | @ -0,0 +1,38 @@ | |||
| +++ | ||||
| title = "Luke 19:11–27" | ||||
| date = "2023-01-18" | ||||
| +++ | ||||
| 
 | ||||
| ### [Read the passage.](https://biblia.com/bible/esv/Lk19.11-27) | ||||
| 
 | ||||
| Something I've only now noticed is that the reason Jesus taught this parable is | ||||
| because the people traveling with Him thought He was going to establish God's | ||||
| kingdom on earth as soon as He got to Jerusalem. It's also curious that Jesus | ||||
| models the ruler in the story after Archelaus, Herod the Great's son. Herod's | ||||
| sons all took a trip to Rome in the hopes of getting a kingdom. Archelaus's | ||||
| Jewish subjects sent a delegation to Rome as well to plead with Caesar not to | ||||
| make him their king. This is recent enough history in Jesus's time that | ||||
| everyone around would remember it and know exactly who Jesus was referring to. | ||||
| 
 | ||||
| Then Jesus talks about business ventures. So often, I've heard that the minas | ||||
| given to the servants are spiritualized as representing gifts from the Holy | ||||
| Spirit that need to be used for Christian ministry. Considering the express | ||||
| purpose that Luke gives for the parable, that doesn't seem to fit. Instead, | ||||
| this story seems to be a playbook on how to live under the authority of a | ||||
| wicked ruler. | ||||
| 
 | ||||
| The servant that failed to do any business with his mina describes his master | ||||
| as "severe" and "[taking] what [he] did not deposit". (_v. 21_) That makes this | ||||
| king a thief and a bully. And the king hardly denies it, but proves the servant | ||||
| right by taking away his mina to give to the first servant. Then he has his | ||||
| political enemies killed in front of him. | ||||
| 
 | ||||
| If this story is told because people mistakenly thought the kingdom of God | ||||
| would appear immediately, then we should take it to mean this is what life is | ||||
| like before it does appear. Evil men will be installed into positions of power. | ||||
| They will reward those who please them and punish those who don't. Do well with | ||||
| all the responsibilities you are given, and trust in the Lord to deliver you. | ||||
| 
 | ||||
| * * * | ||||
| 
 | ||||
| We long for You to bring justice to the world. | ||||
		Loading…
	
	Add table
		Add a link
		
	
		Reference in a new issue