Luke 19:11-27
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|  | title = "Luke 19:11–27" | ||||||
|  | date = "2023-01-18" | ||||||
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|  | 
 | ||||||
|  | ### [Read the passage.](https://biblia.com/bible/esv/Lk19.11-27) | ||||||
|  | 
 | ||||||
|  | Something I've only now noticed is that the reason Jesus taught this parable is | ||||||
|  | because the people traveling with Him thought He was going to establish God's | ||||||
|  | kingdom on earth as soon as He got to Jerusalem. It's also curious that Jesus | ||||||
|  | models the ruler in the story after Archelaus, Herod the Great's son. Herod's | ||||||
|  | sons all took a trip to Rome in the hopes of getting a kingdom. Archelaus's | ||||||
|  | Jewish subjects sent a delegation to Rome as well to plead with Caesar not to | ||||||
|  | make him their king. This is recent enough history in Jesus's time that | ||||||
|  | everyone around would remember it and know exactly who Jesus was referring to. | ||||||
|  | 
 | ||||||
|  | Then Jesus talks about business ventures. So often, I've heard that the minas | ||||||
|  | given to the servants are spiritualized as representing gifts from the Holy | ||||||
|  | Spirit that need to be used for Christian ministry. Considering the express | ||||||
|  | purpose that Luke gives for the parable, that doesn't seem to fit. Instead, | ||||||
|  | this story seems to be a playbook on how to live under the authority of a | ||||||
|  | wicked ruler. | ||||||
|  | 
 | ||||||
|  | The servant that failed to do any business with his mina describes his master | ||||||
|  | as "severe" and "[taking] what [he] did not deposit". (_v. 21_) That makes this | ||||||
|  | king a thief and a bully. And the king hardly denies it, but proves the servant | ||||||
|  | right by taking away his mina to give to the first servant. Then he has his | ||||||
|  | political enemies killed in front of him. | ||||||
|  | 
 | ||||||
|  | If this story is told because people mistakenly thought the kingdom of God | ||||||
|  | would appear immediately, then we should take it to mean this is what life is | ||||||
|  | like before it does appear. Evil men will be installed into positions of power. | ||||||
|  | They will reward those who please them and punish those who don't. Do well with | ||||||
|  | all the responsibilities you are given, and trust in the Lord to deliver you. | ||||||
|  | 
 | ||||||
|  | * * * | ||||||
|  | 
 | ||||||
|  | We long for You to bring justice to the world. | ||||||
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