49 lines
		
	
	
	
		
			2.5 KiB
		
	
	
	
		
			Markdown
		
	
	
	
	
	
		
		
			
		
	
	
			49 lines
		
	
	
	
		
			2.5 KiB
		
	
	
	
		
			Markdown
		
	
	
	
	
	
|  | +++ | |||
|  | title = "Luke 9:18–27" | |||
|  | date = "2022-11-30" | |||
|  | +++ | |||
|  | 
 | |||
|  | ### [Read the passage.](https://biblia.com/bible/esv/Lk9.18-27)
 | |||
|  | 
 | |||
|  | After feeding the multitude of people, Jesus and His disciples somehow manage | |||
|  | to get that retreat they had planned. Jesus spends much of His time in prayer, | |||
|  | but He also takes the opportunity to reveal some of God's mysteries to the | |||
|  | disciples. At this point, they probably don't understand fully, and it's not | |||
|  | until later that they remember His words. | |||
|  | 
 | |||
|  | Jesus contrasts popular opinion of Himself with who the disciples think that He | |||
|  | is. Peter, acting as the spokesman for the disciples as usual, gives the right | |||
|  | answer: "The Christ of God". (_v. 20_) "Christ" is Greek for "anointed", and is | |||
|  | the same as the Hebrew "Messiah". It hearkens back to the priests and kings of | |||
|  | Israel being anointed with oil to signify God choosing those men to fulfill | |||
|  | those roles; they had been set apart from the rest of the people for a purpose. | |||
|  | 
 | |||
|  | Because the people didn't understand what the Messiah's role was going to be | |||
|  | this first time, Jesus keeps His disciples from revealing this new | |||
|  | understanding to anyone else. He then explains that He is going to suffer and | |||
|  | die at the hands of evil men, but after three days would rise again. This | |||
|  | sounds very obvious to us in the Church Age, but at the time the disciples | |||
|  | didn't get it, mostly because God kept them from understanding until the right | |||
|  | time. | |||
|  | 
 | |||
|  | Even still, Jesus continues to teach them the consequences of following in His | |||
|  | footsteps. They too must be willing to suffer and die, but the rewards they get | |||
|  | from God will more than make up for it. The disciples must have been completely | |||
|  | shocked to hear Jesus talk like this. It'd be like someone saying today, "Tie a | |||
|  | noose around your neck and follow me," or "Put a bullet with your name on it in | |||
|  | your pocket and follow me." None of those sound like good ideas! But the point | |||
|  | Jesus is making is that it is worth it. Don't be ashamed of the truth when | |||
|  | people scoff and mock, or torture and kill you. For then God will not be | |||
|  | ashamed of you when He comes in glory to set right everything on the earth | |||
|  | again. | |||
|  | 
 | |||
|  | Finally, I'm going to punt on explaining verse 27. There are lots of possible | |||
|  | ways to interpret it, and they all sound reasonable. The meaning of "see the | |||
|  | Kingdom of God" is less important than the encouragement that the disciples | |||
|  | received from hearing Jesus say so. | |||
|  | 
 | |||
|  | * * * | |||
|  | 
 | |||
|  | Help us to live for Your kingdom and not our own lives and pleasures. They are | |||
|  | not a lasting legacy when compared to Your glory. |