42 lines
		
	
	
	
		
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			42 lines
		
	
	
	
		
			2.1 KiB
		
	
	
	
		
			Markdown
		
	
	
	
	
	
|  | +++ | |||
|  | title = "Luke 20:19–26" | |||
|  | date = "2023-01-24" | |||
|  | +++ | |||
|  | 
 | |||
|  | ### [Read the passage.](https://biblia.com/bible/esv/Lk20.19-26)
 | |||
|  | 
 | |||
|  | It's kind of a big deal for the chief priests to be told that they aren't | |||
|  | actually going to be inheriting the kingdom of God. They and the scribes (other | |||
|  | experts of the Scriptures) were understandably upset by this, but instead of | |||
|  | wondering what could be done about that situation, they instead try to destroy | |||
|  | the one who said it. But they didn't want public opinion to turn on them, so | |||
|  | they tried to come up with a way to get the Romans to do it for them. | |||
|  | 
 | |||
|  | Being a conquered, oppressed people, the Jews did not appreciate the taxes Rome | |||
|  | imposed upon them. If they could get Jesus to take a public stance on taxes, | |||
|  | either the people would hate Him for encouraging people to pay the tax, or the | |||
|  | Romans would arrest Him for saying they shouldn't. They send in spies to be | |||
|  | part of His audience while He teaches at the temple, and with flattery they | |||
|  | pose the question to Him. "[According to the Law of Moses,] is it lawful for us | |||
|  | to give tribute to Caesar, or not?" (_v. 22_) | |||
|  | 
 | |||
|  | Instead of answering directly, Jesus asks him to show a denarius. This was a | |||
|  | silver coin worth a laborer's wages for a day, that was appropriate to pay | |||
|  | Rome's tax. Whose name and face are on this coin? Caesar's, of course. Who does | |||
|  | the tax belong to? Caesar, of course. But then Jesus also says to give God what | |||
|  | He is owed as well. By pointing out the similarities between civil government | |||
|  | and God's authority, Jesus can thus not be accused of being disloyal to His own | |||
|  | people or the governing authorities. | |||
|  | 
 | |||
|  | There are many places in the Bible where God's people are commanded to obey the | |||
|  | civil authorities. The main reason for this is that everyone who is placed over | |||
|  | us was put there by God in one way or another. Whether we like it or not, | |||
|  | whether we agree with the policies implemented or not, whether they do a good | |||
|  | job of it or not. The only exception is when they order us to go against God's | |||
|  | commands, and then we appeal to the higher authority, even if the earthly | |||
|  | government doesn't recognize it. | |||
|  | 
 | |||
|  | * * * | |||
|  | 
 | |||
|  | Let us be wise and gracious in our speech like Jesus. |