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											2022-12-27 11:41:12 -05:00
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							|  |  |  |  | title = "Luke 14:1–6" | 
					
						
							|  |  |  |  | date = "2022-12-27" | 
					
						
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							|  |  |  |  | ### [Read the passage.](https://biblia.com/bible/esv/Lk14.1-6)
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							|  |  |  |  | With as much animosity as the Pharisees had for Jesus, they invited Him to | 
					
						
							|  |  |  |  | dinner a lot. I can't tell if these dinners are just a way to get close enough | 
					
						
							|  |  |  |  | to Jesus to find things with which to discredit Him, or if they are customary | 
					
						
							|  |  |  |  | for civilized debate in that day, or if they are social obligations for these | 
					
						
							|  |  |  |  | religious elite to be seen with this famous teacher when He comes through their | 
					
						
							|  |  |  |  | towns. This time the host is a "ruler of the Pharisees" (_v. 1_), possibly a | 
					
						
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										 |  |  |  | member of the Sanhedrin—the ruling council of the Jews. Whatever the | 
					
						
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										 |  |  |  | reasons for inviting Jesus to this dinner, the lawyers and Pharisees were | 
					
						
							|  |  |  |  | watching Him closely. | 
					
						
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							|  |  |  |  | Jesus gives them a lesson in honoring the Sabbath. Jesus poses a question about | 
					
						
							|  |  |  |  | the law to the experts of the law, one He has contended with the Pharisees | 
					
						
							|  |  |  |  | before: "Is it lawful to heal on the Sabbath, or not?". One of the people at | 
					
						
							|  |  |  |  | the dinner (though probably just an observor, not a guest) was afflicted with | 
					
						
							|  |  |  |  | dropsy, or edema, which is where fluid swells up parts of the body. Jesus calls | 
					
						
							|  |  |  |  | the man over, heals him, then sends him away. | 
					
						
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							|  |  |  |  | Then He asks the dinner guests if they would rescue a son or ox from a deep | 
					
						
							|  |  |  |  | hole on the Sabbath. Surely they would, in spite of their traditions against | 
					
						
							|  |  |  |  | doing work such as lifting something out of a well. But they are so prideful | 
					
						
							|  |  |  |  | that they don't even answer Him, either "yes" or "no". Even their own | 
					
						
							|  |  |  |  | traditions would say that medical treatment is lawful on the Sabbath if it's | 
					
						
							|  |  |  |  | necessary to save someone's life. And yet, they aren't even willing to say that | 
					
						
							|  |  |  |  | much. They don't want to admin that Jesus might possibly be right about | 
					
						
							|  |  |  |  | anything, because they can't accept being wrong about any little thing. | 
					
						
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							|  |  |  |  | There's a lot of that attitude in the world today. Tribalism, us-versus-them, | 
					
						
							|  |  |  |  | whatever you want to call it. If an idea comes from someone in the wrong camp, | 
					
						
							|  |  |  |  | it is treated with suspicion and hostility, even if there is some merit to it, | 
					
						
							|  |  |  |  | even if it's something you'd agree with if someone else had brought it up. | 
					
						
							|  |  |  |  | Instead, be humble yet discerning. Listen and be teachable, while always making | 
					
						
							|  |  |  |  | sure what you hear lines up with the Scriptures. Right and wrong do not always | 
					
						
							|  |  |  |  | line up with what you already agree with. | 
					
						
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							|  |  |  |  | * * * | 
					
						
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							|  |  |  |  | Help us to recognize and admit when we are wrong, so that we may repent of our | 
					
						
							|  |  |  |  | faults and grow in truth. |