50 lines
		
	
	
	
		
			2.8 KiB
		
	
	
	
		
			Markdown
		
	
	
	
	
	
		
		
			
		
	
	
			50 lines
		
	
	
	
		
			2.8 KiB
		
	
	
	
		
			Markdown
		
	
	
	
	
	
|  | +++ | |||
|  | title = "Ezekiel 42:1–20" | |||
|  | date = "2023-07-05" | |||
|  | +++ | |||
|  | 
 | |||
|  | ### [Read the passage.](https://biblia.com/bible/esv/Ezekiel42.1-20)
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|  | 
 | |||
|  | Having measured the temple and its contents, Ezekiel is guided back to the | |||
|  | outer court, this time on the north side. There, he and his guide inspect the | |||
|  | chambers in the wall separating the two courts. Unlike the rooms against the | |||
|  | temple, these chambers get narrower as you go higher, because the gallery | |||
|  | connecting them gets wider. They don't have pillars supporting the upper | |||
|  | stories, and thus look more like a stepped pyramid. I believe verse 8 is saying | |||
|  | that these chambers only take about half as much room as those against the | |||
|  | temple. The temple chambers ran the whole length of the building, but these | |||
|  | don't go around the entire court's wall. Additionally, they were only on the | |||
|  | north and south sides of the court. As might be expected, the southern chambers | |||
|  | are identical to the northern ones. | |||
|  | 
 | |||
|  | In verses 13 and 14, the angel explains for us the purpose of these chambers. | |||
|  | After the various sacrifices were offered to the Lord, the priests would be | |||
|  | able to eat portions of them in these chambers. Additionally, they would use | |||
|  | these chambers to change into and out of the holy vestements, a practice dating | |||
|  | back to when the priesthood was established for Aaron and his sons. When | |||
|  | ministering before the Lord they were to wear the holy garments made to an | |||
|  | exact standard and for this purpose, and when they left, they would wear | |||
|  | different clothes so as not to defile the ones for religious work. | |||
|  | 
 | |||
|  | After this the angel takes Ezekiel outside the temple complex through the east | |||
|  | gate and starts to measure the outer walls. And now I have a problem. I | |||
|  | happened to look at a different translation than I usually do, and it didn't | |||
|  | say "500 cubits" the way the ESV does. So I started comparing multiple | |||
|  | translations together, and of the ones I checked, most of them don't say "500 | |||
|  | cubits". Instead, they say "500 reeds by the measuring reed", or something to | |||
|  | that effect. So which is it? According to chapter 40, the reed the angel is | |||
|  | using measures 6 long cubits, which is pretty close to 10 feet long. The | |||
|  | standard cubit was about 18 inches long. Helpfully, the CSB actually puts the | |||
|  | translated measurement of 875 feet into the text, instead of something like | |||
|  | 5,000 feet. Considering there are only 100 cubits between the gates of the | |||
|  | inner and outer courts, on each of the three sides that have gates, it seems | |||
|  | fair to conclude that the real measurement is 500 cubits and not 500 lengths of | |||
|  | the reed doing the measuring. Looking up "Temple Mount" on [Open Street | |||
|  | Map](https://www.openstreetmap.org/relation/5862584#map=17/31.77799/35.23563) | |||
|  | also fits this measument better. Maybe there was some other meaning for "reed", | |||
|  | but it's not obvious from an English translation. | |||
|  | 
 | |||
|  | * * * | |||
|  | 
 | |||
|  | You provide for Your people and care for them with eternal love. |