39 lines
		
	
	
	
		
			2.9 KiB
		
	
	
	
		
			Markdown
		
	
	
	
	
	
		
		
			
		
	
	
			39 lines
		
	
	
	
		
			2.9 KiB
		
	
	
	
		
			Markdown
		
	
	
	
	
	
|  | +++ | |||
|  | title = "1 Chronicles 21:1–13" | |||
|  | date = "2024-05-06" | |||
|  | +++ | |||
|  | 
 | |||
|  | ### [Read the passage.](https://biblia.com/bible/esv/1Chronicles21.1-17)
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|  | 
 | |||
|  | On the surface, the fact that David's census angered the Lord is a bit strange. | |||
|  | In [Exodus 30](https://biblia.com/bible/esv/Exodus30.12), the Lord gives instructions on how to conduct a census, and in [Numbers 1](https://biblia.com/bible/esv/Numbers1.2) and [26](https://biblia.com/bible/esv/Numbers26.2) He commands Moses to count the people. | |||
|  | The purpose of all of these censuses was to see how large a fighting force Israel had. | |||
|  | Perhaps David did not levy the half-shekel tax to atone for the people, or maybe he did and should not have because this generation had already been redeemed from God's wrath. | |||
|  | Despite his track record of military victories, perhaps David was trusting more in the strength of his army than in the Lord for future campaigns. | |||
|  | We can only speculate. | |||
|  | 
 | |||
|  | At any rate, the top general Joab tries to dissuade David, but fails to do so. | |||
|  | The fighting men of Israel are counted, except for the Levites as was according to the Lord's instructions for a census, and except for the Benjaminites, which was not. | |||
|  | The Lord's anger comes against David, and he recognizes that he has acted sinfully. | |||
|  | He cries out to the Lord for forgiveness. | |||
|  | While it is clear that he is forgiven, the Lord also decrees that there will be consequences for Israel because of the sin of their king. | |||
|  | 
 | |||
|  | Interestingly, David gets to choose what the consequences will be. | |||
|  | This appears to be a unique situation. | |||
|  | I don't recall anyone getting a similar choice in the form of their judgement. | |||
|  | The closest thing is actually the inverse, where Solomon is granted his choice of blessing from the Lord. | |||
|  | 
 | |||
|  | The choices David is given are three years of famine in the land, three months of devastating invasion and pursuit before a violent death, or three days of pestilence. | |||
|  | These are interesting choices, because David had already experienced two of them, except for actually being killed. | |||
|  | Israel had already gone through a three-year famine recently ([2 Samuel 21:1](https://biblia.com/bible/esv/2Samuel21.1)), and David had been fighting off invasions for his whole career. | |||
|  | Not only that, but he had previously been on the run for his life from both [King Saul](https://biblia.com/bible/esv/1Samuel21.10) and his own son [Absalom](https://biblia.com/bible/esv/2Samuel15.13-14). | |||
|  | 
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|  | David's choice is to rely on the Lord's mercy. | |||
|  | He asks not to fall into the hands of men, which would be his certain death, but he lets the Lord choose either of the other two options. | |||
|  | This may sound self-serving, because now the people will suffer David's judgement, but they would have suffered the "devastation by your foes" as well. | |||
|  | By asking for the Lord's mercy, David is also seeking to save as many of his people as possible from these judgements. | |||
|  | 
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|  | * * * | |||
|  | 
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|  | You appoint our leaders; let them show us Your righteous ways. |