32 lines
		
	
	
	
		
			1.4 KiB
		
	
	
	
		
			Markdown
		
	
	
	
	
	
		
		
			
		
	
	
			32 lines
		
	
	
	
		
			1.4 KiB
		
	
	
	
		
			Markdown
		
	
	
	
	
	
|  | +++ | |||
|  | title = "Luke 6:20–26" | |||
|  | date = "2022-11-10" | |||
|  | +++ | |||
|  | 
 | |||
|  | ### [Read the passage.](https://biblia.com/bible/esv/Lk6.20-26)
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|  | 
 | |||
|  | This is the beginning of the Sermon on the Plain, which may have been the | |||
|  | Sermon on the Mount with some editing, or a different event with the same | |||
|  | sermon material. It doesn't really matter which it is, though. | |||
|  | 
 | |||
|  | Jesus begins with some statements that don't make sense at first. He says the | |||
|  | poor, the hungry, the sad, and the persecuted should be considered the most | |||
|  | fortunate and happy. They are winning at life. Conversely, He says the rich, | |||
|  | the satisfied, the joyous, and the popular are in danger. What's going on? | |||
|  | 
 | |||
|  | Jesus's point is that there is more to life than this life. If Heaven is not | |||
|  | real, then these statements are nonsensical. But because it is real, we should | |||
|  | consider carefully what Jesus is saying. People having hard times cannot rely | |||
|  | on themselves to see them through, but can more easily rely on God, trusting | |||
|  | Him to gather them into His kingdom. Those with easier, happy lives are blind | |||
|  | to their need for a Savior and do not seek after God. | |||
|  | 
 | |||
|  | Notice that Jesus doesn't say that persecution for any reason is a reason for | |||
|  | blessing, but persecution because of Himself. It is better to be hated for | |||
|  | doing good than for doing evil. | |||
|  | 
 | |||
|  | * * * | |||
|  | 
 | |||
|  | Help us to be wary of the riches and pleasures of this world, which put us in | |||
|  | danger of missing Your eternal blessings. |