34 lines
		
	
	
	
		
			1.6 KiB
		
	
	
	
		
			Markdown
		
	
	
	
	
	
		
		
			
		
	
	
			34 lines
		
	
	
	
		
			1.6 KiB
		
	
	
	
		
			Markdown
		
	
	
	
	
	
|  | +++ | |||
|  | title = "Luke 16:14–18" | |||
|  | date = "2023-01-04" | |||
|  | +++ | |||
|  | 
 | |||
|  | ### [Read the passage.](https://biblia.com/bible/esv/Lk16.14-18)
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|  | 
 | |||
|  | I am struck by the absurdity of the Pharisees ridiculing Jesus for His teaching | |||
|  | about money. (_v. 14_) I can understand disagreement, because they were | |||
|  | self-righteous enough to think that they had nothing wrong with how they viewed | |||
|  | money. But I can't figure out even on what angle they would take to make fun of | |||
|  | Him. Jesus, of course, rebukes them for this as well. They may be able to fool | |||
|  | men with their justifications, but God is not fooled. Furthermore, the things | |||
|  | that sin-cursed people promote is the exact things that God will need to | |||
|  | destroy. | |||
|  | 
 | |||
|  | As a counterpoint to this, Jesus brings up the perpetuity of the Scriptures. | |||
|  | God's Word stands forever, even over the seemingly unshakable universe. Verse | |||
|  | 16 is apparently difficult to translate, and I am not a New Testatement Greek | |||
|  | scholar, but taken with verse 17 it sounds like "everyone forces his way into | |||
|  | it" is meant to describe how evil men try to assault the kingdom of God. | |||
|  | However, these efforts are ultimately futile. | |||
|  | 
 | |||
|  | Verse 18 seems to come out of left field. Maybe it does, but we have to deal | |||
|  | with God's Word as it really is. Possibly, the laws concerning divorce were | |||
|  | those the Pharisees were making more lax, despite being stricter everywhere | |||
|  | else. At that time, Jewish men could divorce their wives fairly easily, without | |||
|  | much cause. In contrast, Jesus reaffirms the marriage covenant as being between | |||
|  | one man and one woman for one lifetime. | |||
|  | 
 | |||
|  | * * * | |||
|  | 
 | |||
|  | Let us exalt what pleases You instead of what the world thinks is right. |