45 lines
		
	
	
	
		
			2.3 KiB
		
	
	
	
		
			Markdown
		
	
	
	
	
	
		
		
			
		
	
	
			45 lines
		
	
	
	
		
			2.3 KiB
		
	
	
	
		
			Markdown
		
	
	
	
	
	
|  | +++ | |||
|  | title = "Luke 15:1–10" | |||
|  | date = "2022-12-31" | |||
|  | +++ | |||
|  | 
 | |||
|  | ### [Read the passage.](https://biblia.com/bible/esv/Lk15.1-10)
 | |||
|  | 
 | |||
|  | The entirety of chapter 15 has a single theme: God seeks out and saves sinners. | |||
|  | We are told that the reason it comes up is that the scribes and Pharisees are | |||
|  | harrumphing about Jesus teaching and accepting the company of tax collectors | |||
|  | and sinners. Remember that back in Luke 14:35, Jesus said, "He who has ears to | |||
|  | hear, let him hear." Now Jesus has a bunch of people willing to hear Him that | |||
|  | the Pharisees didn't want to teach. Before Jesus arrived, they were stuck in a | |||
|  | vicious cycle where they knew they were ungodly but didn't know what to do | |||
|  | about it, and the religious leaders wouldn't teach them anything because they | |||
|  | were too ungodly. | |||
|  | 
 | |||
|  | So Jesus tells three parables to explain how God operates. I'll only talk about | |||
|  | the first two today, though. In the first, He asks the Pharisees whether they | |||
|  | would go out and search for their one lost sheep out of a hundred. And once | |||
|  | they have found it and brought it home if they would celebrate with their | |||
|  | friends that they didn't lose the sheep. In the second, He talks of a | |||
|  | hypothetical woman who has lost one coin out of ten. She searches through the | |||
|  | whole house with a lamp until she finds it, and then tells her friends to | |||
|  | rejoice with her because she found it. | |||
|  | 
 | |||
|  | In both stories, the people had lost something valuable. Sheep were (and still | |||
|  | are) worth a good deal of money for the wool, milk, and meat you can get from | |||
|  | them. The _drachma_ coin the woman lost was the Greek version of the Roman | |||
|  | _denarius_, worth about a day's wage for a laborer. In both stories, Jesus | |||
|  | identifies the lost thing as a sinner who has gone far from God, but is then | |||
|  | found by God and repents. And when they do, there is much joy in heaven because | |||
|  | they did. | |||
|  | 
 | |||
|  | Pay attention to sequence of events in these parables! God is the one who goes | |||
|  | out and finds the lost sinners, and He is the one who brings them back. The | |||
|  | Pharisees were wrong to expect people to clean up their lives before deciding | |||
|  | to follow God's commands better, and we are wrong to expect people to know and | |||
|  | apply the truth before they have heard it. | |||
|  | 
 | |||
|  | * * * | |||
|  | 
 | |||
|  | Give us the grace and humility to remember that we, too, are sinners who are | |||
|  | saved by grace, and if it weren't for You, we would be as evil as anyone else. |