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			42 lines
		
	
	
	
		
			2.2 KiB
		
	
	
	
		
			Markdown
		
	
	
	
	
	
|  | +++ | |||
|  | title = "Luke 10:25–37" | |||
|  | date = "2022-12-07" | |||
|  | +++ | |||
|  | 
 | |||
|  | ### [Read the passage.](https://biblia.com/bible/esv/Lk10.25-37)
 | |||
|  | 
 | |||
|  | In this familiar story, an expert of the Law of Moses decides to test Jesus by | |||
|  | posing an important question. "What shall I do to inherit eternal life?" (_v. | |||
|  | 25_) Jesus responds by asking the lawyer to answer his own question, which he | |||
|  | does. And then Luke tells us that the lawer wanted to justify himself, he asks, | |||
|  | "Who is my neighbor?" (_v. 29_) This is a case of someone knowing what is the | |||
|  | right thing to do, but not willing to do it, not completely. | |||
|  | 
 | |||
|  | Jesus exposes his hypocrisy by telling a story of a man who is robbed on the | |||
|  | road to Jericho. Both a priest and a Levite, respected members of the | |||
|  | community, see the man lying on the side of the road, but pass by and do not | |||
|  | help him. In their defense, they may have thought the man was dead and didnt | |||
|  | want to become unclean by touching a corpse. However, we have learned that God | |||
|  | is less concerned about ritual cleanliness than about kindness and mercy. Now, | |||
|  | by this point the audience would be expecting to hear what a lay Israelite | |||
|  | would do with this poor man, but Jesus throws a massive curveball by | |||
|  | introducing a Samaritan. Samaritans and Jews did not like each other in the | |||
|  | first century. To hear that this Samaritan would show the robbery victim such | |||
|  | extravagant kindness would be even more astonishing to the Jews in Jesus's day. | |||
|  | 
 | |||
|  | So, which of the three characters was a neighbor to the man? The answer is | |||
|  | obvious, and you can hear the reluctance in the voice of the lawyer when he | |||
|  | answers. Then Jesus pins him down by telling him to go and live his life in the | |||
|  | same way: loving your neighbor extravagantly, even when they aren't part of | |||
|  | your in-group, even when it's inconvenient, even if you are effectively in | |||
|  | hostile territory. Beloved, this is simple to understand, but oh so hard to do. | |||
|  | Even if you are thinking, "I've done heroic things, and helped people out of | |||
|  | real trouble. I'm good!" I would challenge you to not to look only at your | |||
|  | successes, but at all the times you failed too. No one is consistent with this | |||
|  | kind of radical love, every moment of every day, with every single person they | |||
|  | come upon. | |||
|  | 
 | |||
|  | * * * | |||
|  | 
 | |||
|  | Help us to love everyone around us with the same love You have showed us. |