38 lines
		
	
	
	
		
			1.9 KiB
		
	
	
	
		
			Markdown
		
	
	
	
	
	
		
		
			
		
	
	
			38 lines
		
	
	
	
		
			1.9 KiB
		
	
	
	
		
			Markdown
		
	
	
	
	
	
|  | +++ | |||
|  | title = "Galatians 4:1–11" | |||
|  | date = "2023-08-12" | |||
|  | +++ | |||
|  | 
 | |||
|  | ### [Read the passage.](https://biblia.com/bible/esv/Galatians4.1-11)
 | |||
|  | 
 | |||
|  | The word picture painting the law of Moses as a guardian is now expanded. While | |||
|  | an heir is a minor, he has about as many rights as a slave even though he will | |||
|  | be the one in charge eventually. He is told where to go and what to do for most | |||
|  | of his day. Paul says the pagan superstition the Galatians lived under before | |||
|  | Christ had enslaved them, making them act in the ways it dictated. But then | |||
|  | Christ came, allowing them to be set free from their enslavement and to be | |||
|  | adopted, becoming heirs in God's family. "Abba" means "father" in Aramaic, but | |||
|  | the connotation is more like "daddy". It can easily be a child's first word, at | |||
|  | a time when he is completely dependent on his parents. Paul says the Spirit of | |||
|  | the Son is saying this in our hearts toward God. | |||
|  | 
 | |||
|  | Note the conditions for an heir to be considered a full member of the household | |||
|  | in verse 2: "the date set by his father". In the modern day, children become | |||
|  | adults automatically on their eighteenth birthday (more or less, depending on | |||
|  | your local laws, I suppose). In the ancient Greco-Roman world, that doesn't | |||
|  | appear to be the case. Instead, a son was dependent on his father to recognize | |||
|  | his adulthood. In the same way, we are not justified by living under any | |||
|  | teaching for a certain amount of time. It's wholly on the decision of the Lord. | |||
|  | 
 | |||
|  | Paul's next point is extraordinary. He equates the pagan superstitions of their | |||
|  | former lives with the legalistic devotion the Judaizers are trying to put on | |||
|  | them. Observing holy days, ritual cleanliness, etc. all have the same power to | |||
|  | produce righteousness as the things they were doing before. None. Why then | |||
|  | would they try to go back to a system that enslaves them and puts them under a | |||
|  | heavy burden of obligation, especially when it doesn't actually benefit them at | |||
|  | all? | |||
|  | 
 | |||
|  | * * * | |||
|  | 
 | |||
|  | You are the source of all righteousness, and we are powerless without You. |